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Contents • • • • • • • • • • • • • • • • • Overview [ ] The book contains 9 chapters. Castells starts with the history of Internet, focuses on the process of Internet evolution influence our society. He emphasizes the development of Internet from 1962 to 1995, the extension from to. Castells believes that 'The openness of the Internet's architecture was the source of its main strength'. Yanobox motype serial download.

Then he states that the 'Internet Culture' is structured by four kinds of culture including: 'the techno-meritocratic culture', 'the culture', 'the virtual communication culture', and 'the entrepreneurial culture'. Next, Castells analyses the vital status of Internet in the business and economy fields, and he refers to the impact of virtual communication which is based on the Internet communication to the reality in the following chapter. In terms of the Politics of the Internet, Castells points that 'social movement' and 'the political process' use Internet as a new communication medium to 'acting' and 'informing'. And there is an issue between 'Privacy and Liberty in Cyberspace' relates to 'the politics of the Internet' is mentioned in this book.

Manuel Castells is one of the world's leading thinkers on the new information age, hailed by The Economist as 'the first significant philosopher of cyberspace,'.

In the last three chapters, Castells analyses the Internet from, geography and 'the digital divide in a global perspective'. Finally, he talks about the challenges of the network society such as freedom of the Internet. Opening: The Network is the Message [ ] The title used for the preface or introductory text is called 'Opening' and the name given to this Opening is 'The Network is the Message'. It is a mimicry of 's famous slogan '. By substituting network for medium, Castells reinforces McLuhan's message that, in this case, it is the network which is important not the content.

The opening may then be seen to be an invitation to explore the meaning of network via the content of the book. The word network itself is of ambiguous interpretation: infrastructure or society? Both interpretations are at play in the book.

Since Castells is by profession a sociologist, then one expects a focus on network as society. Lessons from the History of the Internet [ ] Castells introduces the label to characterize all those who participated with 'big science' and 'military research' in bringing the Internet into being. The history of the Internet is diverse and well documented. Castells makes considerable use of John Naughton's text, 'A Brief History of the Future', who noted for example that the Request for Comment Feature (RFC), introduced by Steve Crocker in 1969-04-07, not only gave rise to a de facto documenting of the research ideas at the time of their fermenting but also to the Open Source movement.

Castells gives his own take on the subject. Ultimately, for him, the Internet is a cultural creation. The Culture of the Internet [ ] 'The culture of the Internet is a culture made up of a technocratic belief in the progress of humans through technology, enacted by thriving on free and open technological creativity, embedded in aimed at reinventing society, and materialized by money-driven entrepreneurs into the workings of the new economy.' It is important to take note of how Castells understands and uses the word Network. For him, the network is a word that often has connotations of community. So, when he speaks of virtual networks he is not (necessarily) speaking of but in the community sense of people networking. E-Business and the New Economy [ ] 'But markets also react to, and to policy decisions—or to their anticipation.

Or to the disparity between the anticipation and the actual event. Markets react as well on the basis of non-economic criteria. These are influenced by what I call information from various sources, such as political uncertainty. Technological anticipations. Or even personal moods or statements from key decision-makers.'

Virtual Communities or Network Society? [ ] 'In contrast with the notorious cartoon published by The New Yorker in the pre-history of on-line communication, on the Internet you better make sure that everyone knows that you are a dog, and not a cat, or you will find yourself immersed in the intimate world of cats.

Because on the Internet, you are what you say you are, as it is on the basis of this expectation that a network of social interaction is constructed over time.' The Politics of the Internet I: Computer Networks, Civil Society, and the State [ ] 'In this context [of a world dominated by homogeneous, global information flows], communication of values, mobilization around meaning, become fundamental. Cultural movements. Are built around communication—essentially the Internet and the media. To affect the consciousness of society as a whole.' Networked Social Movements [ ] Castells shows how the Internet has been used for mobilizing people to support certain kinds of political, religious, or other social causes: • the in, • the, leader in • the in The Politics of the Internet II: Privacy and Liberty in Cyberspace [ ] 'Unless governments stop fearing their people, and therefore the Internet, society will resort once again to the barricades to defend freedom and this will mark a stunning historical continuity.' This is that chapter of the book which one must read in the context of the pre- world.